Archive for October, 2009

Goan Nomad

In September I returned to San Francisco for a couple of weeks to spend time with my dearest friends Bill and Maggie Weir. Bill gave me away at our wedding, and Maggie is my long-standing partner in radio crimes.

A little more than a year ago Bill was diagnosed with glioblastoma – a wicked type of brain cancer. It’s been a difficult year for everyone who loved Bill, and there are many. Maggie and the children, Sophie, Walker and Logan have ridden out the storm with a grace and strength no one should have to muster. It was a true gift to spend time with Bill in his last weeks. Though bed-ridden and uncomfortable, his positive attitude still shined through.

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Bill Weir passed away on October 8th, 2009. He was a true star. Full of life and love and a spark no one ever imagined would go out so soon.

My trip home was a sad one, then; but it was tempered by great meals and wonderful visits with friends and family, I even got to do a couple of radio shows at Pirate Cat.

Meanwhile, back in India, Phil was battling his first bout of serious food poisoning, which segued into a throaty chest cold that had swine flu written all over it. He was sick the entire time I was gone. When I returned to Bangalore he looked twenty pounds thinner and still had greenish circles under his eyes.

We were both ready for a vacation.

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We head northwest from Bangalore to Goa on a grueling overnight bus with air conditioning – massive amounts of arctic air conditioning. It is so cold, and the AC is blowing at such gale force, that we have to pull blankets over our heads to sleep. A lot of road travel is conducted at nighttime in India, but I’m not sure of the value exactly. At nighttime the roads are jammed with trucks playing chicken with each other. Seriously, ninety percent of the time when you look out the front window, something, a car, a truck, a bullock cart, an elephant, a camel, is headed straight for you. This isn’t really any different from day time driving, except that when you arrive at your destination you are wrecked and lose the first day to sleep.

We arrive in Palolem, on Goa’s southern coast, and immediately rent a delicious, black, 350cc Enfield Bullet Classic, and find a room at the beautiful Bakhti Kutir, an eco-resort in the jungle that looks like it’s been built by gnomes. For a couple of days we bodysurf and wander through the tiny beach town, and eat fresh seafood. On the third day we head north, to explore Goa’s coast.

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Burning your calf on the exhaust pipe of a motorcycle is something everyone who rides bitch does – once. My first time hurt insanely bad for six weeks and took two rounds of antibiotics before finally healing. I have to admit I’m more than a little proud of that dark oval on my leg. It feels like a cosmic tattoo, something that will always remind me of our time in India. That first burn was a badge of honor. My second burn, which I achieve before we even get out of Palolem, feels more desperate, like I’m pounding on the door of the Hell’s Angels clubhouse, begging them to let me join.

I bandage my leg and we ride up the coast under a sunny sky. the ocean air reminds us of Santa Barbara, and the sun is turning both of us pink. We spend that night in the Goan state capitol of Panjim, where we finally strike gold in our search for the classic Goan cuisine we’d heard so much about, at a strange little place with a Portuguese-Indian proprietress.

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From Panjim we head inland to beautiful Old Goa, through stunning scenery, rice paddies, fishing boats, tiny markets and fluorescent sarees, while traffic and rogue water buffalo both try to kill us.

In India, Hindu temples are generally as ubiquitous as cows, but in the state of Goa, the sacred temples are far outnumbered by majestic Catholic churches, a legacy of the Portuguese. Outside of the giant Basilica of Bom Jesus, which holds the sacred remains of St. Francis of Xavier, men sell cast wax body parts. Low tables with boxes full of small translucent legs, arms, heads, lay alongside fist-sized hearts and Barbie-sized whole bodies.

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Like the Mexican Milagros, the idea is that you buy a body part to symbolize the part that ails you, and melt in on the outside altar of the church. I buy a leg, and place it on the altar and watch it blaze and melt away. Something about burning a leg to magically heal the burn on my leg seemed more wrong than poetic, but when it comes to religious voodoo, I am never the skeptic. I’ll try anything.

We light candles for Bill.

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From Old Goa we hop back on the bike and head back to the coast and north again, up to the tiny town of Baga, hoping to find a little of the rave glam we’ve been hearing about for the past twenty years.

In the evening, we sit on Baga Beach at a low table smoking from a hookah, drinking piña coladas and watching layers and layers of waves slide to the shore in the moonlight. The night air is beautiful and blowing gently in all directions at once. Families and young men crowd around tables dining, amidst great clouds of sheesha smoke. The beach is full of people with glowing red horns – children, old men, fat ladies in saris, young men in tight shiny shirts, nearly everyone at every table glows crimson, while the Eagles greatest hits play on the sound system. This isn’t exactly what we’d expected from the rockin’ rave reputation that the word “Goa” still invokes, but right now, it’ll do.

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Tucked in our strange little room, we wake in the middle of the night to the sound of rain. Pounding rain. Hammering Rain. Rain that we’re sure is washing out roads. Rain that we fear will short out everything on the Enfield. Rain that will trap us in our small Catholic room – a room decorated with only a mirror framed with tiny seashells, and a fake Barbie doll dressed in a iridescent gold plastic that circles around behind her like some impossible samba costume. Goa’s Portuguese roots are showing. The whole room looks like it’s waiting for Cindy Sherman’s camera and the junkie models to arrive. I look out the window and can see the road turning into a shallow river. I go back to sleep and dream of the end of the world.

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A few hours after sunrise, the sky stops pissing down rain. We climb onto the bike to continue our journey north to the next beach town. Almost immediately it starts pouring again, which makes the bike, which has no rear view mirrors and no horn, seem suddenly very dangerous. We ride for only ten minutes before the rain makes it impossible to keep going.

On Baga’s main strip, we pull over, in the shadow of the Sao Joao Batista church, beside a restaurant called the Infantaria. We see the sign and giggle, and know we were thinking the same childish thing: a restaurant that serves babies! Of course, we decide to go in. I climb off the bike on the wrong side and burn my calf again, two inches above the last one. I’m an idiot. They’ll never let me into the club.

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We watch the rain from the Infanteria balcony, and the Indian customers watch us. We’re used to being on display, but we fail to see what is so entertaining about watching two waterlogged white people eating chocolate cake, drinking coffee and icing a burn.

Phil discovers espresso shots with vanilla ice cream; they’re so delicious he has three of them, and it’s hours before he takes a breath. He tells me about the creative dynamic between the Carpenters, and how Karen was nothing without Richard telling her what to do. He then segues into listing the bands Todd Rundgren has produced: New York Dolls, Badfinger, Sparks, Grand Funk Railroad, Hall and Oates, Meat Loaf, Patti Smith, XTC, and so many more. He chastises me for having been a Utopia era Todd Rundgren fan, but I stand firm. If music didn’t exist, my husband and I would have a lot less to talk about: we’re the same age, and we were listening to the same things at the same time, at different ends of California, growing up.

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Resigned to the pounding rain, we buy cheap ponchos that make us look like smurfs, and climb back on the Bullet. We aren’t seasoned bikers yet, and fall seriously short in the “packing light” department: I’m carrying a big leather handbag from Barneys New York, which is now ruined, and a second bag; both are filled with wet clothes. I stack the bags one atop the other and sandwich them between us. The extra weight from a backpack jammed with camera gear and toiletries presses my ass even deeper into the hard seat. The rain pours down and leaks through the necks of our ponchos, the puddles splash up our legs, and the moisture meets in the middle.

After an hour of splashing and bouncing and trying to hang on to Phil’s slippery poncho, I whine in his ear.

“I’m cold and I’m wet, and I’m tired of being loaded down like a pack mule. My back aches, my ass is bruised, and my burns hurt…really bad.”

Phil pulls over, stops the bike, and climbs off. Then, in a rogue wave of vacation silliness, he buys an inflatable sun and insists I carry it, too, along with everything else. It’s just a child’s blow-up pool toy, but to him it’s comedy gold. It’s hard to stay grumpy while riding through monsoon rain in a purple poncho clutching an inflatable sun.

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We keep on moving through buckets of rain all the way up the northern coastline to Anjuna, our final Goan destination, excited because we’ve been reading about the killer market there, and can’t wait to see something other than the same hippie tourist tat that hangs in all the shop windows up and down the state. The roads are bumpy and my ass is still killing me, we are both drenched and sweaty. And Anjuna – Anjuna turns out to be nothing but a muddy little town on a cliff, with sad stall after sad stall selling the same sad wet crap.

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The longer we spend in Goa, and the more we see, the more it falls short of our expectations. It’s not that the place isn’t beautiful: Goa kicks Hawaii’s ass and mops the floor with the Florida Keys, but we were expecting a little more of the legendary beach bunny trance pants party scene. We were expecting some debauchery, some action. This is our own fault: shortly after arriving, we found out the “season” doesn’t officially begin for another two weeks. The guidebook mentioned something about seasons, but being from California, we don’t really understand such things. Now, after two days of being relentlessly drenched, we know the difference between monsoon season and not-monsoon season; we now know that the last week of September isn’t at all like, say, the second week of October.

From the second week of October, we are informed, Goa bursts into life. Coconut huts bloom on the sandy beaches, shops that sell everything and nothing line the streets, restaurants set up in the vacant spaces and feed the beach bunnies. Techno music pounds, hippies flock. It’s a great place for the flocking hippies.

But right now, all over Goa, tattered blue tarps and dead palm fronds cling to the sides of last year’s structures. Building rubble looks like it has been thrown around by a set designer trying to create a believable apocalyptic beach scene.

We decide, innocently enough, to head back to Palolem and return to Bangalore a day early…

Continued at: Goan Nomad – Part 2

It’s English… and it’s very, very broken.

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After India gained Independence in 1947, a heated public debate ensued about how to tie the newborn nation together with an official language. Hindi was the proposed candidate, but it was controversial for a number of reasons. For instance, the lower castes were concerned that the caste-based prejudices built into the Hindi language would seal their class-fates forever. They felt that English was a more “democratic” language, which might level the social playing field some. However, having just expelled the British, the notion of adopting their language as India’s official tongue was anathema to many.

A compromise was required: India would postpone the decision for 15 years, after which time the whole kerfuffle might be forgotten. I know, it sounds brilliant on paper, but after 15 years, the controversy reignited, and an absolute decision was made: India would have (absolutely) two official languages: Hindi AND English.

India’s current state lines were drawn in 1956 based on major regional linguistic boundaries. There are now 28 states and 7 territories, so there is an equivalent number of major regional languages; and there are myriad other local tongues within each. To these hundreds of languages, the British had already added their own brand of military beaurocratic English. The resulting street-level linguistic fustercluck™ is a combination of innumerable mispronunciations of innumerable regional transliterations of imperial office-English from a bygone age.

What this means in practical terms is that people here speak a bit of Hindi, a bit of English, the language of their state, and likely a language from their “native place,” or birth village. Therefore, we depend upon English to do the heavy lifting, seeing as how our Hindi, Malayalam, Kannada, and so on, are not too good. The fundamental mistake we make, almost every day, is to assume that what we think of as English is the same as what others think of as English ;)

We have by now decided that communication is likely much easier in France, Germany, Spain, Japan, or anywhere where it is understood from the start that we speak a wholly different language. In India, we assume a common language and proceed to have an “English” conversation with a tailor, policeman, grocer, driver, for 5, 10, 15 minutes before it becomes clear that absolutely no communication is occurring. Multiply this by every phone call or casual transaction each day, and… woof.

Speaking English words is not the same as speaking English…

A Holiday Arms Race

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Every three minutes for the past several days our house has been rocked by Diwali explosions. We leap and twitch, we don’t finish sentences, projects, meals or dishes. Our giant puppy Kali hides in the bathroom or under the couch.

Today we made a second trip to the fireworks market, and fleshed out our artillery. We’re fighting back.

Once there, we were mobbed, like Brad and Angelina shopping for a new child: vendors insisted on photos, children shook our hands. We scored two ten foot “Standard Red Fort Fireworks” canvas banners that I’m thinking of making into curtains. We weren’t fooled, we know these are the same dealers who are arming our enemies. We dropped fifteen bucks and came home with another carload of retaliatory explosives.

Duck and cover baby, duck and cover…

Happy Diwali, Everyone !

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We found this incredible poster, advertising exploding caps for toy guns, on an afternoon run across state lines to Tamil Nadu to buy loads of cheap, volatile fireworks for Diwali. We drove back into Karnataka with a trunkload of combustible cargo that would have made Hunter S. Thompson nervous.

The fireworks shops spring up at the border this time each year, packed tightly, several deep and out into the distance as far as the eye can see. It’s truly over the top. And the merchandise itself was well beyond the pitiful stuff we see in the States. These places are fully stocked with serious Roadrunner-vs. Coyote ACME firepower.

But firepower was not what held my attention: it was the packaging. Boxes with utterly random combinations of elements: princesses, swastikas, explosions, cartoon characters, movie stars, porn starlets, Hindu gods… Hopefully we can post some samples soon. And the promotional posters were fantastic; I asked the vendors if they could spare any, and they looked at me like I was insane to want such trash. This one has now been framed and is hanging on our wall :)

Phil Speaks

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I spoke at this event called Design Fridays last week. It’s a long-running, subscription-based, quarterly event produced by Ray+Keshavan, a premiere international branding firm here in Bangalore. The event consists of a presentation by someone noteworthy from a given creative field, followed by Q&A, followed by dinner, cocktails, and enlightened conversation. Attendees are a nice variety of people from many creative disciplines, lively and engaged. Pam and I had attended the previous one as guests, and had a really fantastic time.

My talk was called “Desire and Digital Design.” My intention was to examine the differences between design/designers in India and design/designers in the west, and to spend some time looking at the evolution of UI design as a distinct discipline over the last 15 odd years. The juxtaposition of India and the U.S., as seen through the lens of design, is actually a very interesting subject, one I grapple with and reformulate every single day here. My working theory at the moment entertains the notion that desire is a fundamental component of the act of design; and that desire itself has been systematically bred out of the culture here for thousands of years. That’s just the top level; there are many other forces in play: politics, education, history, geography, literacy, language, religion, and more. Each has a distinct role in suppressing desire, and in turn, design. There is reason for hope, there are green shoots – I closed the talk with an examination of one particularly inspiring story – but India’s cultural model is the stream against which aspiring designers here are all swimming.

I’m pretty sure I managed to offend some in the crowd, regardless of my academic intentions. I know because they told me so ! Engaging men and women, architects, photographers, journalists, typophiles… We had fantastic talks about what India truly is, how I may have misperceived, and when we might dine together properly and have a *real* conversation :)

Swastique

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By now we have shed the negative connotations of the swastika. It’s everywhere here, in chalk on sidewalks, in corporate logos, on clothing and temples and ice cream bars. This one was painted on a hand cart at a train station in Margao, Goa. What gorgeous colors ! The swastika, in India, is a happy symbol, meant to indicate good luck and other auspicious things. History’s earliest examples of this symbol come from the Indus Valley, so India owns this thing :)